17th Century hardship, personal loss and a family record
When writing my second Alexander Baxby mystery Naming the Dead, I tried to imagine what life was like for ordinary people in the early seventeenth century. A murder-solving physician such as Baxby would have witnessed much suffering and death. Average life expectancy in England was 36.4 years, with 160 babies in every 1000 dying before their first birthday worse figures than present-day Gaza. Even King James and Queen Anne buried five of their seven children. In addition, Baxby had been traumatised by horrific warfare in my previous novel Paying in Blood. I did not want him to become a detached observer, but to experience pain, and deal with the consequences, in a historically authentic way.
My father’s
family experienced more hardship than me, preoccupied with affording food
rather than pondering the past. His parents Arthur and Mabel Shrubsole, born in
1894 and 1896, outlived three of their nine children, with two dying before my
father was born. Arthur served as a marine in both world wars and their home
was destroyed in the Portsmouth blitz, but the family did not talk about such
things as I was growing up. I did not learn about D Day despite the operational
headquarters being only four miles from my childhood home. The Shrubsoles embraced
humour and alcohol, and my grandmother claimed she had a good life especially
as her husband did not hit her when drunk. However, an ambitious, questioning
character like Baxby might have reacted differently.
Inspiration came when
my husband inherited a battered old family bible. Nineteen century middle class
families such as the Hadens had sufficient income to buy these heavy,
leather-bound books. It is a King James Bible, but with chapter introductions,
pictures and annotations, often associated with the earlier Geneva bible. They
were written by Rev John Eadie, a Scottish Presbyterian theologian who shared
the same Protestant Reformed (Calvinist) roots, a Christian tradition which
emphasised personal bible study and self-improvement rather than sacraments and
ceremonies performed by bishops and priests. The preface laments the way things
were deteriorating in the 1850s, as some people do now. I was drawn to the
pages with templates for listing family births, deaths and marriages. The
earliest names were William Haden and his wife Martha born 1851 and 1846, with
later additions for their children and grandchildren.
With time, I realised that writing such names in a bible would have had deeper significance for fictional Baxby and his historical Baptist and Mayflower Pilgrim friends. For believers, associating one’s own story with those in the bible, can be seen as an affirmative act. Such precepts helped those in the infant middle class to see themselves as significant. They gained confidence to pursue their own ideas and aspirations, rather than accept earlier norms. In the third Alexander Baxby mystery, the murder-solving physician will return to England more self-assured than when he left.
Naming the Dead, set in 1608 Amsterdam, is available
from Sharpe Books on Kindle Unlimited and to buy at Karen Haden
Books
Life expectancy figures
are taken from Knowledge and Practice in English Medicine, 1550-1680 by
Andrew Wear p12
